Dr Julia Coffey

This paper contributes new understandings of the dynamics and processes of gentrification that contribute to wider transformations of class relations. We argue that the hospitality sector, specifically the tastes, dispositions and practices of young hospitality workers, are central in how gentrification processes currently function. We extend concepts of elective and selective belonging, and reflexive complicity, to analyse how young hospitality workers understand their own labouring practices as contributing to gentrification in their local areas. We show how their aesthetic and ethical orientations to place, especially their workplaces, make their experience of hospitality work more palatable. At the same time, their tastes are 'put to work' in venues that contribute to the vibes and aesthetics aimed at middle class consumption practices, while creating symbolic boundaries for long-term residents who are being ostracised in the process. In this way, the high cultural capital bar workers possess thus become spatial bouncers for high economic capital property developers, where reflexive complicity is instrumentalised as a process of symbolic violence. We propose that hospitality labour, and the everyday relationalities and working practices of young workers, are crucial for understanding the contemporary processes of gentrification and class formation.

Are there certain shared feelings that orient contemporary feminists? And what does it mean to feel like a feminist now, at a time when digital networks and media culture significantly shape the conditions for what feminism 'is' (Banet-Weiser 2018)? This paper considers how digital culture, as a crucial but potentially disorienting site of feminist encounter and contestation, may reshape norms of feminist feeling, and what feminist feeling is used to do. Feminists have long understood feeling as an 'orienting device' (Ahmed 2006). in the question of how subjects come to know the world and situate themselves in it. Feminism itself has been associated with a 'willfulness' creating dissident subjectivities moving against the grain of prevailing patriarchal gender norms. Following Ahmed's queer phenomenology where feeling is theorized as an 'orientation' towards objects, this paper considers how the affective infrastructures and dynamics of digital culture orient and draw boundaries for feminists along particular lines. We explore self-identifying feminists' accounts of learning, interaction and deliberation as feminists within digital environments, suggesting that what it means to be feminist is significantly determined by what it means to feel feminist. While digital culture makes feminism more 'accessible' to many, we suggest that the commercialized architectures and rhythms of digital culture complicate and intensify the politics of emotion connected to differences and histories of power relations within feminism.

In equestrian sport, women are popularly thought to compete on equal terms with men. This ideal has been critiqued by studies documenting how women's participation is impacted by gendered equestrian cultures and society more broadly. However, one physiological process has been overlooked¿menstruation. This is the first study to focus specifically on the impacts of menstruation and menstrual concerns on women's participation in horse sport and to locate those concerns within broader equestrian traditions of attire and discourses of control. The authors conducted a cross-sectional survey of 328 female riding members of Pony Club Australia aged 10¿17 years. Findings challenge the idea of equestrian as a sport where men and women compete "on equal terms." In particular, they illustrate how traditional dress codes of white-/light-colored riding pants exacerbate menstrual concerns, limit/prevent participation, and pose safety concerns due to distraction. The majority (80%) of participants supported changing the formal uniform to allow darker-colored riding pants. However, longstanding equestrian associations between white pants, prestige, and respect are a barrier to the adoption and therefore normalization of period-friendly attire. While discriminatory rules or standards need to be revised, they are insufficient to challenge entrenched gendered, socio-historical, and esthetic constructions of some organized sports. The authors therefore recommend that rule changes be supported by other practical and educational initiatives necessary to create period-friendly cultures for equestrian sport.

Digital spaces are crucial in enabling participation in contemporary feminism and activism, as key sites through which feminist knowledges are dispersed, taken up, and debated. However, little is known about how feminist learning is practically enacted, and how the potential for conflict and debate in online feminist spaces are navigated and have implications for feminist pedagogies. Through a qualitative participatory study with self-described "digital feminists", this article contributes to some of the first accounts of the role and significance of politicised embodiment in digital spaces, andempirically explores women and non-binary people's experiences and understandings of digital feminist practice. Participants described that the "feminist fire" which propelled participation in digital spaces could be difficult to manage in online textual-only contexts, where careful communication was required to mitigate the absence of bodily cues such as tone of voice and facial expression. We argue that bodies matter differently in text-based online interactions and explore how feminists manage the parameters of online architectures and strong affective embodied responses to conflict and difficult conversations online. We argue a focus on bodies and embodied sensations are crucial for understanding how contemporary feminist learning is navigated in digital spaces.

This article explores qualitative research methods that employ materiality and movement, images and body mapping to access research participant knowledges. We examine a methodologies workshop that we co-facilitated for academics and postgraduates. We position the workshop as a research assemblage, through which we facilitated four different methodological 'moves', to borrow from Barad's (2007) notion of 'cuts', to invite learning-knowing through the movement of affect. These embodied methodologies included: moving-writing sport, digital photovoice, movement improvisation, and body mapping somatic movement. Workshop participants were invited to experiment with each method as a means of engaging with tacit, or difficult to articulate knowledges. By exploring what these embodied 'moves' do to our ways of knowing, we traced the affective relations that entangle human and nonhuman worlds, self and others, researcher and researched through the workshop intra-actions. Our accounts of each method are diffracted through affective relations as we attune to bodies, vulnerabilities, openings, objects, texts, thoughts, surfaces, and senses, as means of (un)learning together. We articulate the kinds of productive (un)learning that moved us in different ways, and how embodied, feminist new materialist approaches might contribute to defamiliarised approaches to research.

Most family-based physical activity interventions have been modestly successful and failed to engage fathers. Also, program impact on family functioning and psychosocial outcomes are rarely measured. We explored the impact of an innovative father¿daughter physical activity program on family functioning and psychosocial outcomes for girls using qualitative methods. Of the 115 fathers who participated in the 'Dads And Daughters Exercising and Empowered' (DADEE) pilot study, a random sample (stratified by baseline physical activity status) of 23 fathers (mean (SD) age: 41.4 (4.8) years) participated in semi-structured telephone interviews. Audio recordings were transcribed and analyzed by an independent researcher using a mixed inductive and deductive thematic approach. Seven themes were identified highlighting improvements in: (i) daughters' social-emotional well-being, (ii) father involvement and engagement with their daughter, (iii) fathers' parenting skills, (iv) the father¿daughter relationship, (v) co-parenting, (vi) family relationship dynamics, and (vii) knowledge and understanding of gender stereotypes and gender bias. A number of strategies were also identified as to how the program improved these outcomes. Engaging fathers and daughters in physical activity programs may have substantive benefits for daughters' mental health as well as broader outcomes for fathers and families. Enhancing fathers' and daughters' knowledge and skills through evidence-based strategies may be a useful approach to optimize the well-being of families.

Wellbeing is a loaded term in youth sociology, due to its associations with individualising narratives which call on young people to manage the effects of structural disadvantage or hardship through personal practices such as 'cultivating resilience'. This article extends relational approaches in youth sociology to develop an understanding of wellbeing as assembled and patterned by the diverse socio-material conditions of young people's lives, including stress, abuse, trauma, financial hardship, friendships, families, work, study, and landscapes. I draw on case study examples and photographic images from a study of young people's 'everyday embodiments' to illustrate the rich, non-individual and more-than-human dynamics by which wellbeing assembles. This conceptualisation may be useful for scholars of youth who take a critical view of the traditionally individualised and psychologised remit of 'wellbeing', and wish to thoroughly interrogate the socio-material and affective dynamics which mediate the conditions of possibility in young people's lives. The reframing of wellbeing along embodied and affective lines contributes new understandings of the ways structural circumstances and events in young people's lives reverberate in the body and mediate how the world is experienced, and the possibilities for living which result.

Poor mental health in youth has been consistently shown to be rising over the past 20 years. While it is well established that mental health status is associated with social conditions, population-level perspectives make it difficult to identify the complex ways social and structural conditions impact on mental health. Based on longitudinal (mixed method) data, this exploratory longitudinal study aims to study how the life circumstances of education, work and financial situation are related to mental health in young Australians (aged 20¿22). Findings show that the combination of study, work and financial hardship can be regarded as a stressor contributing to poor mental health, particularly if experienced over several years, and that those in the middle socio-economic bracket have the worst mental health outcomes. This research has implications for welfare policies and the responsibilities of educational institutions for the welfare of young people.

This article explores the ways the body and femininity is understood and negotiated in relation to employment. This article draws on interview data from an Australian study which aimed to explore what it meant to be a 'young woman' in neoliberal late modernity, and in relation to the paradoxes of post-feminism. Though there has been an unprecedented rise in youth post-secondary school participation in Australia and elsewhere, girls' and young women's increased investment and participation in education has not provided the same gains as for their male counterparts. All interview participants described being aware of gender inequalities and gender discrimination in the workplace, including the glass ceiling, the gender pay gap, and demands and pressures on women to balance career and motherhood, however many did not associate these issues with 'feminism'. We explore the dynamics of notions of equality, difference and the body in participants' discussions of work and their anticipation of motherhood and the logics by which gender inequalities are sustained.

This paper explores how taste and distaste, body image and masculinity play into young people's perceptions of risk related to steroid use. Data are drawn from a qualitative study on risk-taking among 52 Danish youths enrolled in high school or vocational training. A number of 'risky' practices such as drug use, fights, speeding, etc. were discussed. In contrast to these practices, which were primarily described in relation to 'physical risks', steroid use was understood as part of an 'identity' or 'lifestyle' in a way these other risks were not. Few interviewees had used steroids, and the large majority distanced themselves from the practice. Reasons for not wanting to use steroids were related to (1) perceiving the drug to be part of a broader lifestyle and identity that they are not interested in committing to or embodying and (2) finding the body image, physicality and associations with steroid use 'fake', 'gross' and distasteful. We draw on recent developments in feminist sociological theory related to the gendered body as both a performance and process to understand steroid use as a practice through which the body and self is produced. More than a one-dimensional 'risky' practice, we argue that gendered and embodied identities are crucial to understanding the dynamics of steroid use.

This article reports on an innovative pedagogical approach within the Learning Partnerships program in which school students help to 'teach the teachers' within pre-service teacher education. Classes of school students join with classes of pre-service teachers to provide input on how teachers can enhance school students' engagement and wellbeing. The article draws on data collected from 125 students (aged 13¿16) and 120 pre-service teachers in these workshops. Findings generated from a mixed methods study combining pre-workshop focus groups (n¿=¿Students: 38, Teachers: 33) and post-workshop focus groups (n¿=¿Students: 69, Teachers: 15) and post-workshop surveys (n¿=¿Students: 96; Teachers: 101) demonstrated that the workshops were mutually beneficial for both students and pre-service teachers. Participants found that workshopping together enhanced their belief in the possibility of positive student¿teacher relationships. The pre-service teachers reported greater confidence in communicating with young people about the issues that affect student engagement and wellbeing. The school students reported that they were more willing to use teachers as a source of help. Implications include the need for increased attention to a 'third space' for learning in teacher development which provides opportunity for learning with and from young people about how to foster their engagement and wellbeing.

This article draws on qualitative interview data exploring men's understandings of their bodies and practices of body work in Australia in the context of increasing 'visibility' of men's bodies and increasing attention to young men's body image. For the men discussed in this article, body work practices of eating and exercise in particular relate to their embodiments of masculinity and to their broader understandings of their bodies and 'selves'. While appearance and 'beauty' are typically constructed as feminine concerns and important to women's constructions of identity, these examples show that a concern for the body's appearance is also an important component of current embodiments of masculinity. This article provides an outline of a Deleuze-Guattarian approach to theorising the body through the concepts of affect and assemblage and suggests how this approach can assist in empirical analysis of the complex, contingent and contradictory relationship between the idealisation of health as an 'image' and 'ideal' gendered appearances in young men's gendered and 'health'-related body work practices. This has academic and practical implications for understanding contemporary gender arrangements related to the social and cultural circumstances in which the body is becoming ever more central.

This article addresses one of the areas of global concern for Southern youth: HIV rates amongst young people from key communities. In the Asia-Pacific region 95% of all new infections occur amongst those under 25. Furthermore, in this region the nature of the epidemic is concentrated, chiefly affecting people from certain sub-groups such as those who inject drugs, sell sex, participate in male-to-male sex and people who are transgender. In this article we discuss an innovative peer-led leadership and advocacy program for youth which uses post-structural theoretical frames and concepts in an effort to steer against the dominant medicalised and individualising storylines which tend to inform approaches to HIV prevention. We draw on examples and data collected from the NewGen Asia Leadership training program to illustrate the ways post-structural concepts can be used to inform program design as well as analysis and critique of the impact of change efforts. Rather than the traditional focus on transmission of knowledge, skills, and attitudes in prevention efforts, we aim to show how the concepts of positioning, platform, and possibility may be mobilised in strategies used to address the challenge of HIV prevention amongst key youth populations.