ENGL2103
10 units
2000 level
Course handbook
Description
Writing for Social Change is both a longstanding literary tradition and a current professional practice, used in a myriad of careers from politics, policy and non-profits, to advocacy, activism and the arts. This course will explore ways that authors and other artists have used songs and slogans, sci-fi and social protest, memoir and manifesto, to articulate social critique. Texts may include important works from First Nations, People of Colour, feminist, queer, and anti-capitalist traditions, as well as more recent writing from the Black Lives Matter, #MeToo and environmental movements. Students will learn to analyse and employ the rhetoric of persuasion, with the option to work on a collaborative social change campaign or an individual critical or creative work.
Availability
Not currently offered.
This Course was last offered in Semester 2 - 2024.
Learning outcomes
On successful completion of the course students will be able to:
1. Recognise different traditions of social change literature in historical contexts;
2. Critically examine contemporary social change literature in current cultural contexts;
3. Interpret and employ the conventions of persuasive rhetoric;
4. Create publishable content for creative, critical or collaborative social change projects.
Content
Topics may include:
- Traditions of social change literature
- Writing from the Black Lives Matter, #MeToo, and environmental movements
- Analysis of persuasive rhetoric
- Critical, creative and professional writing for social change
Assumed knowledge
The successful completion of a minimum of 60 units at the 1000 level.
Assessment items
Professional Task: Professional Task – Group Presentation
Written Assignment: Written Assignment – Rhetorical Analysis
Professional Task: Professional Task - Project Proposal
Written Assignment: Written Assignment – Critical, Creative, or Collaborative Project
Course outline
Course outline not yet available.
The University of Newcastle acknowledges the traditional custodians of the lands within our footprint areas: Awabakal, Darkinjung, Biripai, Worimi, Wonnarua, and Eora Nations. We also pay respect to the wisdom of our Elders past and present.